azan

AZAN

☑️ The christianity use bell for calling people to worship and muslims to do this; intonate special words called "AZAN".

 The call to prayer or Azan is some sentences in Arab

 The call to prayer or Azan is some Arabic sentences and someone declare it by a loud and smooth voice several times a day, in worship time, to remind people about God. The meaning of sentences is:

▫️ God is greater to be described

▫️ I witness that there is no God except "Allah"

▫️ I witness that "Muhammad" is an apostle sent by God

▫️ I witness that "Ali" is a argumentum sent by God 

▫️ hurry up to prayer

▫️ hurry up to salvation

▫️ hurry up to the best action 

▫️ God is greater to be described

▫️ There is no God except "Allah" 

I Am Thankful

 I Am Thankful.

I can see the beauty all around me.

There are those whose world is always dark.

I Am Thankful

I can walk.

There are those who have never taken their first step.

I Am Thankful

My heart can be broken.

There are those who are so hardened they cannot be touched.

 I Am Thankful

For the opportunity to help others.

There are those who have not been so abundantly blessed as I.

 I Am Thankful

I can work.

There are those who have to depend on others for even their most basic needs.

 I Am Thankful

I have been loved.

There are those for whom no one has ever cared.

?(What Is Unbelief (kufr

 ?(What Is Unbelief (kufr) 

 Part : 1 

 It means to cover, to cover the bounties that one attains by not thanking for it, to show ingratitude. Therefore, night is called kafir (coverer) in Arabic because it covers everything with its darkness.

 As a term, unbelief is the opposite of belief; that is, it means faithlessness. In other words, it means to deny the existence and oneness of Allah, prophethood and the things that Hz. Muhammad definitely brought from Allah.

 A person who does not believe in the things that are necessary to be believed in Islam is called a kafir (unbeliever) because he covers and hides the truth.

 It is not necessary to disbelieve all of the things that are necessary to be believed in order to be an unbeliever. It is unbelief not to believe in one or some of them.

 ?(What Is Unbelife (kufr 

 Part : 2 

 Unbelief can take place through the heart, words and deeds. A person who utters something that makes him an unbeliever though there is no necessity to utter it, a person who despises or makes fun of the things that are necessary to be believed or a person who does things that are not compatible with belief becomes an unbeliever. 

 However, if a person who is threatened to be killed utters something that makes him an unbeliever though his heart is full of belief in order to save his life does not exit Islam. (Hamdi Yazır, Hak Dini Kur'an Dili, İstanbul 1960, Vol. 1, P. 207-208; Asım Efendi Kamus Tercümesi, Vol. 2, P. 662).

 ?(What Is Unbelief (kufr

 Part : 3 

➤ The following is stated in the Quran for the permission given to those who are forced to abandon Islam:

 "Anyone who, after accepting faith in Allah, utters unbelief―except under compulsion, his heart remaining firm in Faith―but such as open their breast to unbelief―on them is Wrath from Allah, and theirs will be a dreadful Penalty." (an-Nahl, 16/106).

 The reason why this verse was sent down is as follows: In Makkah, Qurayshi polytheists were forcing three Companions, Ammar, his father Yasir and his mother Sumayya (may Allah be pleased with them) to abandon Islam.

 They tied Sumayya between two camels, dragged the camels toward opposite directions and broke her body into pieces because she did not abandon Islam.

 They martyred Yasir, inflicting various tortures upon him. They were the first martyrs of Islam. They threw Ammar into a well. When he was about to drown, he had to accept what the polytheists wanted.

?(What Is Unbelief (kufr

 Part : 4 

 Thus, he saved his life. When somebody went to the Prophet (pbuh) and said that Ammar had exited the religion of Islam, the Messenger of Allah (pbuh) said, "No, Ammar is a believer from head to foot.

 Belief has penetrated into his flesh and bone." Meanwhile, Ammar arrived, crying. Hz. Prophet wiped his tears and said, "Do not worry! If they force you again, pretend to accept what they say through your tongue." (Ibn Kathir, Tafsiru'l-Qur'ani'l Azim, Istanbul 1985, IV, 524 ff.; Elmalılı Hamdi Yazır, ibid, İstanbul 1936, IV, 3130, 3131).

 Man was created to know and worship his creator; therefore, it is unlucky for him to be alienated from this purpose, to be deprived of belief and to fall into the swamp of unbelief.

 When he sees the harsh truth during death, in the grave and in the hereafter, he will want to be sent back to the earth; however, this request will be rejected since the world life is given to a person only once.

the quran the alive miracle

 The Quran The Alive Miracle 

 Part: 1 

 The Quran is the Muslim' s holy book, which was revealed on Muhammad (PBUP), six centuries after the emergence of the Prophet Jesus (PBUH).The Quran is in Arabic and include 30 sections and 114 Chapters and 6236 verses.

 This book has been revealed on the Prophet Muhammad during 23 years.Specific feature of the Qur'an that makes it different from other holy books is that every word of it is revealed to Muhammad (PBUH) by God, every word of it and it is not the advices or discourses of Muhammad (PBUH).

 The other special feature of this Book is that there is no falsification in it during these 1400 years after its revelationis, as God said no word is added or removed, old Qurans that were discovered from different areas of Islamic territories in different centuries prove this claim.

The Quran The Alive Miracle 

 Part : 2 

 This was because of the Quran scribes hafzan that immediately after hearing the language of revelation from the Prophet wrote it carefully and kept it.

 Another specific point that there is in the Book and is one of the aspects of the miracle of this holy Book is a pleasant harmony of the verses in it. Certain tracks that falsify or subtracting verses and passages or even change the words, in addition to the change in the meaning of this particular songs also have a compromise.

 The existence of certain verses and songs and the weight of the individual style of speech of God in this book as well as a profound education in which it lies has caused any book in the world is not like that. Therefore, the Lord in his book to all those who have suspicious than has this book says that if we can bring it like a chapter but it is up to this point has not been attained by no one

The Quran The Alive Miracle 

 Part : 3 

 There is a very prominent and tangible feature in the Quran, which is tips and scientific facts that has been proved by different scientists in different fields in recent centuries. we will talk about about the scientific miracles of the Qur'an and historical references in future.

 All of these features and most of other features that there is no time to talk about in this article make this Book the alive miracle of the Prophet after 14 centuries so people who are looking for truth can use it in any condition for finding their way .It is like a sun in a darkness. 

?What Is A Miracle

 ?What Is A Miracle

 Part : 1 

 Miracles are wonders that mankind has been unable to do but Allah enabled His prophets to do them

 Since a prophet is chosen among people, other people may oppose and even deny his prophethood by doubting him because he is at a higher rank than them

 As a matter of fact, that issue is stated in the Quran and it is informed that prophets that were sent by Allah was addressed by their nations as follows: “We see (in) thee nothing but a man like ourselves: nor do we see that any follow thee but the meanest among us, in judgment immature: nor do we see in you (all) any merit above us.” (For instance, see: Hud, 27)

Then, the person who is a prophet needs a spiritual superiority, loftiness and distinction in order to establish and maintain authority over people 

 He needs evidence to show that he is a prophet and he has a connection with Allah. That evidence 

is miracles. (İşaratü’l-İcaz, 86.)

 ?What Is A Miracle 

 Part : 2 

 Miracles are for the approval of the cause of the prophets by Allah, the Creator of the universe. If a person says, “The Sultan appointed me to do such and such a task” before that Sultan, and when he is asked for evidence, if the Sultan approves it, will there be any doubt about it since the Sultan confirmed and approved him

 Similarly, when a Sultan changes a custom, law or situation of his that he always does based on the wish of a person, he is regarded to have confirmed and approved the claim of that person

 Just like the case in the example, the prophets claimed, “I am the messenger of the Creator of this Universe. My evidence is that he will change some of his long-established and continuous customs based on my supplication and wish.” And, Allah Almighty showed hundreds of miracles through their hands. (Mektubat, 92.)

The end of series

why hijab?

 ? why Hijab 

 Part : 1 

 One of the many questions that I have been asked is why does Islam make hijab mandatory for women? Islam has introduced hijab as part of the decency and modesty in interaction between members of the opposite sex.

 Verse 59 of chapter 33 gives a very good reason; it says, 

“This is more appropriate so that they may be known [as Muslim women] and thus not be harassed [or molested].”

 Men, whether they confess it or not, are slaves of lust and desire.

Hijab protects women from such men; it symbolizes that she has been sanctified to one man only and is off-limit to all others.

 Hijab contributes to the stability and preservation of marriage and family by eliminating the chances of extramarital affairs.

Finally, it compels men to focus on the real personality of the woman and de-emphasizes her physical beauty. It puts the woman in control of strangers’ reaction to her.

 ?Why Hijab 

 Part :  2 

 Commenting on the attire of women in North Africa and South East Asia, Germaine Greer, one of the pioneers of the women’s liberation movement, wrote:

“Women who wear cortes or huipiles or saris or jellabas or salwar kameez or any other ample garments can swell and diminish inside them without embarrassment or discomfort.

 Women with shawls and veils can breastfeed anywhere without calling attention to themselves, while baby is protected from dust and flies. In most non-Western societies, the dress and ornaments of women celebrate the mothering function. Ours deny it.”

 Note that she also specifically mentions the salwar, kameez and jellabas that are used by Muslim women in the East.

  ?Why Hijab

Part: 3 

 Feminists and the Western media often portray the hijab as a symbol of oppression and slavery of women. This sexist angle of viewing the hijab reflects the influence of Western feminists who are subconsciously reacting to the Judea-Christian concept of veil –– “the symbol of woman’s subjection to her husband”.

 To look at one’s own religious or cultural history and then to pass a judgment against another religion is, on the milder side, an intellectual miscalculation, and, on the harsher side, outright cultural imperialism!

 My father made an interesting observation in an article that when the Europeans penetrated the interior of Africa a century ago, they found some tribes who went about naked.

 They forced the tribes to wear clothes as mark of civilization. “Now those advocates of ‘civilization’ are themselves discarding their clothes.

 One often wonders if the ‘primitive tribes’ of the last century were not more civilized than the rest of the world. After all, it is rest of the world which is now imitating the ways of the so-called primitive society.” 

  ?Why Hijab 

Part :  4 

 I am surprised at the society which shows tolerance towards those who would like to go around topless but finds it difficult to tolerate a lady who by her own choice wants to observe hijab!

 According to Naheed Mustafa, a Canadian Muslim, “In the Western world, the hijab has come to symbolize either forced silence or radical, unconscionable militancy.

 Actually, it’s neither. It is simply a woman’s assertion that judgment of her physical person is to play no role whatsoever in social interaction. Wearing the hijab has given me the freedom from constant attention to my physical self.

 Because my appearance is not subjected to scrutiny, my beauty, or perhaps lack of it, has been removed from the realm of what can legitimately be discussed.

 ?Why Hijab 

 Part :  5 

 Hijab is not a symbol of oppression. Women are oppressed because of socio-economic reasons even in countries where women have never heard about hijab.

 On the contrary, the practice of displaying pictures of almost naked women in the commercials, billboards, and in the entertainment industry in the west is a true symbol of oppression.

 Neither does the hijab prevent a woman from acquiring knowledge or from contributing to the betterment of human society.

 Historically women have also greatly contributed to Islam. Lady Khadijah, the first wife of the Prophet, played a significant role in the early history of Islam. 

 ?Why Hijab 

 Part : 6 

 A successful businesswoman in her own right, she was the first person to accept the message of Prophet Muhammad (s.a.w.).

 Her acceptance and faith were a great source of emotional support for the Prophet. She stood by her husband in the difficult days of early Islam, and spent her wealth for the promotion of the new religion.

 The first Muslim person to be martyred in Muslim history was a woman by the name of Sumayya, the wife of Yasir and the mother of ‘Ammar. She was killed along with her husband for refusing to renounce Islam. 

 ?Why Hijab 

 Part : 7 

 Lady Falimatu ’z-Zahra’, the daughter of Prophet Muhammad, was a beacon of light and a source of guidance for the women of her time.

 She faithfully stood by her husband, Imam ‘Ali, in his struggle for his right of caliphate, and strongly protested against the first violation of the right of inheritance for daughters in Islam. 

 One of the most important events in the early history of Islam was the event of Karbala, which was a protest led by Imam Husayn against the tyranny of Yazid.

 In that protest, the soldiers of Yazid massacred Husayn and about seventy-two of his supporters. It was Husayn’s sister, Zaynab, who continued the social protest and was very influential in bringing about the awakening among the people to stand up against the tyranny of the rulers.

 Zaynab greatly contributed to the factors that eventually brought about the downfall of the Umayyads.

 The end of series

(Poem For Imam Ali (A.S)

( Poem For Imam Ali (A.S)

 He was born in the Ka’ba

The Prophet he saw

He supported him always

Though times were raw.

 He married Fatima

And had Hassan and Hussain

And Zainab and Umme Kulthum

Who would later all be in pain.

 He stuck by the Prophet

From the beginning till the end

He became successor

Little did he know that the Prophet had few real friends

 They set his house on fire

And killed Fatima’s unborn son

They took away Fadak

The pain of Ali’s family was their fun.

 Fatima was dead

Nobody knows where

She never forgave the enemies

Who never did care

 Ali married another Fatima

Who was called another name

They had Osman, Abdullah, Jafar and Abbas

Who’s relationship with Hussain was like the Prophet and Ali all the same.

 Imam stood loyal to Islam no matter

Until he got struck by Ibn Muljim, may Allah curse him

He told Abbas his new master was Hussain

And then he took his last breath; Najaf he is buried in.

 May Allah curse all oppressors who troubled the Imam (A.S) and his family .

May Allah bring back the Imam Mahdi (A.S) soon .

Lady Fatima's marriage

 Lady Fatima's marriage

 Many of Muhammad's companions as ked for Fatimah's hand in marriage, including Abu Bakr and Umar. Muhammad turned them all down, saying that he was awaiting a sign of her destiny.

Ali, Muhammad's cousin, also had a desire to marry Fatimah. When he went to see Muhammad, he could not vocalise his intention but remained silent. Muhammad understood the reason for his being there and prompted Ali to confirm that he had come to seek Fatimah in marriage.

 He suggested that Ali had a shield, which if sold, would provide sufficient money to pay the bridal gift (mahr). Muhammad put forward the proposal from Ali to Fatimah, who remained silent and did not reject the proposal like the previous ones. Muhammad took this to be a sign of affirmation and consent.

The actual date of the marriage is unclear, but it most likely took place in 623, the second year of the hijra, although some sources say it was in 622. The age of Fatimah is reported to have been 9 or 19 (due to differences of opinion on the exact date of her birth i.e. 605 or 615) at the time of her marriage while Ali was between 21 and 25.

 Muhammad told Ali that he had been ordered by God to give his daughter Fatimah to Ali in marriage. Muhammad said to Fatimah: "I have married you to the dearest of my family to me." Ali sold his shield to raise the money needed for the wedding, as suggested by Muhammad.

However, Uthman ibn Affan, to whom the shield was sold, gave it back to Ali saying it was his wedding gift to Ali and Fatimah. Muhammad himself performed the wedding ceremony and two of his wives, Aisha and Umm Salama, prepared the wedding feast with dates, figs, sheep and other food donated by various members of the Madinan community.

 Their marriage possesses a special spiritual significance for all Muslims because it is seen as the marriage between the greatest saintly figures surrounding Muhammad. Their marriage lasted about ten years and ended when Fatimah died. Although polygyny is permitted by Islam, Ali did not marry another woman while Fatimah was alive.